At some point in the early 1750s, travelling preachers visited the small Irish village of Drummersnave (now Drumsna), in County Leitrim. They were affiliated with an organized religious movement called Methodism, which at that point was not a denomination but rather a society that primarily sought religious renewal within the Church of England. It was characterized by strong preaching, often carried out by itinerants; the encouragement of personal piety and surrender to God; and involvement

A point of confusion and, sometimes, contention within the Christian religion is the role of saints in the life of the Church. In some branches of Christianity, such as Roman Catholicism and Anglicanism, saints occupy an important place, as is evidenced, among other things, by the names of their churches—St. Luke, St. George, St. Cuthbert, and so on. In some other traditions, particularly within evangelicalism and fundamentalism, the word “saint” is used rarely and with

From its beginning, Anglicanism has struggled to establish a stable identity. Over the history of the Church of England, there have been many attempts to articulate a consistent expression of Anglicanism around a variety of movements, whether Reformed, Evangelical, or catholic in flavor. In the mid-1800s, a group at Oriel College, Oxford established a movement to restore a more catholic understanding of the faith based on the primitive and undivided Church. Members of this Oxford

This is the fourth entry in the “In Defense of…” series. Be sure to check out part 1, part 2, and part 3. When my grandma was a little girl, probably six or seven years old, she went to her first confession in a Roman Catholic Church. Having to find something she did wrong, she told the priest she was guilty of committing the sin of adultery…six times! In her mind, adultery meant “disrespecting an

In January I began teaching a series of evening Bible studies on the early Christian church as depicted in the book of Acts. Each week we began by re-reading Acts 2:41-47 as the focal point of our ongoing study. Over the course of our time, we dissected the practices, rituals, structures, and leadership patterns of the early church. Most of our study was free from debate and controversy. However, when we finally came to the

You can find my previous “In Defense of…” post on passing the collection plate here. As a deacon in a small Anglican parish in Lynchburg, Virginia, one of the highlights of my week is getting to serve Communion to those who are sojourning with us. Serving people the Blood of Christ while pronouncing, “The Blood of Christ, the Cup of Salvation” is an immense privilege. In some Anglican circles, ours included, there is no First

The first half of this essay was previously posted here. Three Kinds of Unity Is the reconciliation of the major branches of Christianity even possible? And what can we do to make a difference? Catholics care the most about unity, and are willing to make practical accommodations for Christians from other backgrounds, such as allowing converts from other denominations like Anglicans to bring their own liturgical traditions in with them. Although they are a big

When someone who was raised in an Evangelical Protestant setting goes to an Anglican church, it might seem very Catholic. There’s a crucifix with Jesus’ body hanging on the cross, the altar is at the center, and the pulpit is off to the side. There may be icons and a rail to kneel at for Communion. If they stay for the Mass, they might see something that very closely parallels a Roman Catholic service. The

“Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures … Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.” —Nostra Aetate (1965) Nostra aetate translates as,

Catholicism Undervalues Women? More like Frank Bruni and the New York Times Undervalues the Catholic Church and Women (Again) Frank Bruni, an opinion columnist at the New York Times, is quite fond of taking shots at the Catholic Church. He has sniped at Her when it comes to Her teachings on marriage, and his most recent attempt was in a column penned a few days ago1. The column focused on the relationship between women and

One critique that some groups of non-Catholics rail against Catholicism that there are saints for very obscure or mundane purposes. Think of Saint Ambrose of Milan, the brilliant 4th century theologian who is the patron saint of beekeepers, or Saint Isidore of Seville, who anachronistically became the patron saint of the Internet in 2003. Why have saints for such small things, or designate saints to technologies they did not even use? There’s quite literally a

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read a thought-provoking

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read a thought-provoking

Lent is swiftly approaching, even though the mountains of snow outside provide no indication that Easter could be less than two months away. With each Lenten season, we pause to think of what we will give up this year, what we will sacrifice for forty days and forty nights.[1] This year, instead of giving up something for Lent, I encourage you, dear readers, to take up an additional spiritual practice for Lent: the spiritual practice

Conciliar Post John Ehrett, “The Ironic Conservatism of ‘Transparent‘” George Aldhizer, “Grace is for Yuppies: How Reformed Theology Engages New York City” Chris Casberg, “The Future of Christianity in America, Part III” Ben Cabe, “Why We Call Mary the Mother of God” Jacob Prahlow, “Book Review: The Church According to Paul” Kathryn Dubs, “Self Surrender” Benjamin Winter, “Brutality or Beatitude” From Our Authors Laura Norris, Aleteia, “Tolkien Is My Spiritual Guide” Jacob Prahlow, Pursuing Veritas, “Roman Catholicism in the

Hello, readers, and happy weekend! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read

“Most people do not listen with the intent to understand; they listen with the intent to reply.” – Stephen R. Covey As the above quote from Stephen Covey notes, far too often “dialogue” consists of hearing the perspectives of others not so that we may understand them, but in order that we may show them where they are wrong. This is especially obvious on the internet, where 140 character Twitter interaction, sound-bite news, rhetoric-oriented politics,#hashtagactivism,