All Augustine sermon citations are taken from Sermon 80, Edmund Hill Translation1 Prayer has always been central to Christian communities. In America today, most are familiar with the text of the Lord’s Prayer, which Christ teaches his disciples in Matthew 6 (cf. Luke 11). The fact that such an ancient text continues to find relevance in the lives of each new generation says something significant about its worth. Yet popularity includes inherent drawbacks. Although millions can recite the
Theology is important. Good theology is even more important. Everyone is called to “do” theology.1 These are guiding principles here at Conciliar Post, where we seek to thoughtfully, faithfully, and charitably discuss issues of theological importance on a regular basis. Of course, to merely say (or write) that theology holds a place of value is not the same as actually living out one’s faith while seeking understanding.2 Too many times in my own life it
Within the general framework of contemporary identity politics – a term that I use here to refer to a synthesis between one’s personal attributes, or the intersections between said attributes, and one’s political preferences – an ancient theological debate may be resurfacing under different conceptual umbrellas. Recent scholarship has advanced an “intersectional” understanding of how race and gender interact to perpetuate discriminatory structures. Yet where the philosophy of such a movement is concerned, the two
A seemingly less discussed source of controversy within Christendom is the topic of prayers for the departed. In fact, I had never even heard of such a practice until more recent years. I believe that this is primarily due to a gaping paradigmatic difference in the understanding of soteriology [doctrines of salvation] from East to West that eventually led to the dispensing of this historically Christian practice from the memory of contemporary low-church Western traditions.
The way a congregation worships is very important. It is part of their identity and serves as a public demonstration of their beliefs. The use of liturgical rites and ceremonies is one of the means by which a church makes a confession of faith, both to their members and the greater public, and it makes sense that differences in practice can fuel dissent and controversy. However, even while these rites and ceremonies set congregations apart
Last week the leader of the Roman Catholic Church, Francis, delivered a speech to the U.S. Congress. For my friends who are too busy to read the whole speech but who might be interested to know the gist of it, I have prepared this summary. None of this should be considered a quotation – just the gist of what was said. Thanks for letting me speak here. It’s good to be in the Western Hemisphere