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30 Mar 2017

Personhood Series: Introduction to the Relational Self

Introduction to the Series: This post begins an ambitious project, one which will engage the theological concept of personhood. I readily admit that I am in way over my head on this one. While the topic excites me (in a scary nerdy way), it is a theological behemoth. Yet, my hope is that, after years of study, I can unpack and promote ideas that bring clarification, instead of confusion, to the discussion table. Many theologians

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29 Mar 2017

To Enter Gilead

To Enter Gilead Judges 12:5-6 For the refugees of the Syrian crisis. My infant daughter doesn’t have a word for thirst. The words she knows, we make her say. We require what she has. But when she points, panicked with need, we relent. Things were different for Ephraim. The Jordan ford was watched– there was no deliberating. To enter Gilead was pass-fail. When they couldn’t say the shibboleth, they died for it. —Commentary— In the

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28 Mar 2017

A Proposal for Approaching Theology Historically

A few weeks ago, I was privileged to present a paper at a regional meeting of the Evangelical Theological Society. There is nothing quite like the amassed scholarship of these conferences, the gathering of minds eager to pursue knowledge and discuss the finer points of theology, biblical interpretation, and Christian praxis. Of course, it would not truly be a meeting of evangelicals (evangelicals gathered at a Southern Baptist seminary, to wit) without some disagreement over

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27 Mar 2017

The Only Name, Part I

This is the third essay is a series focusing on the distinctives of Catholicism. I have attempted to demonstrate in the previous essay that two broadly Christian theologies, the Incarnation and the Messianic Prerogative, are distinctly Catholic in origin and nature.   Throughout most of history, religion has rarely laid claim to an exclusive knowledge of truth or an exclusive path to salvation. Pagan polytheists aggressively adopted the gods and myths of foreigners. The more

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24 Mar 2017

“I Will Betroth You to Me in Lovingkindness”: God’s Hesed in the Book of Hosea as an Apologetic Tool

According to Richard Dawkins: The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.1 One example he finds grievous is the jealousy of God in the Old Testament, which he attributes to insecurity.2 The caricature Dawkins’ describes is a deified infant, violently

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The statue of Jesus at the Sanctuary of Christ the King, outside of Lisbon.
23 Mar 2017

Could Liberals and Conservatives Follow the Same Christ?

The Christ you follow determines how you vote. If we want political unity, we need to find our way to a single Christ. Here are four possible paths forward.

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22 Mar 2017

According to the Preacher

According to the preacher We spend our lives chasing the wind The circle of life is not The strong devouring the weak It’s each of us devouring himself Never getting full But getting ever emptier We spend our lives becoming Enormous windbags Work, it does a body good Building it up so there’s More to rot away after Our balloon has popped The wind knocked out of us Without empty chests We could have no

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21 Mar 2017

From Dort to Canterbury

Last August, my family and I transitioned into Anglicanism, and I began the process of ordination to the priesthood. For the last several months we have been fully immersed in an environment that is about as Anglican as it can possibly get here in the United States. At Nashotah House Theological Seminary, the Daily Offices are prayed every single day in chapel without exception. A Benedictine way of life is inhabited (as best we can,

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