To love is to give— to give yourself, your heart a door flung wide to give another power over you to wound. . . . . . or to heal If God is Love, then think of the power He gives us over Himself, how He gave Himself so fully to us, Wounded for our healing to love is to give. . .
I’d like to ask the reader to take a moment and join me in a round of applause for women. I did not know this until recently, but they’ve all been fighting a very important battle in the Supreme Court these last few months, and it seems they have, at last, emerged victorious. I do not know how they all managed to cram in the courtroom at once, or even how they managed to do
Perhaps Donald Trump’s professed Christian faith has gotten a bad rap. Back in January, the Pew Research Center found that among American presidential candidates, Republican or Democrat, Trump was seen as the least religious.1 A recent GQ article argues that Trump “sure is bad at pretending he loves Jesus.”2 Erick Erickson in a tweet quips, “The more Trump talks Christianity, the more he sounds like he took a Rosetta Stone class on speaking Christian.”3 On
In April, the American Family Association (AFA) instituted a boycott of Target, in response to the retail giant’s policy to allow transgender persons access to opposite-sex bathrooms and fitting rooms, in accordance with the gender identity of “team members and guests.” Target stated that, “Everyone deserves to feel like they belong.” AFA has cited objections to this practice, calling it “misguided and reckless” and as “pos[ing] a threat to women and children” via those “predators
This could be the sky Jesus flew up through And this could be the ground with the city around Where he left his disciples to wait for him too Because we still stand looking where he went Even though the angel is here we don’t seem to hear That he went away so we could stay and be sent Perhaps we are those same five hundred fed Who want to be given things and make
Cookie-cutter houses and generic shopping centers are peppered across the fantastically unremarkable and uniform American suburbia. An appreciation of truly beautiful architecture has been jettisoned for the functionality demanded by a consumeristic culture. Alain de Botton, in his book The Architecture of Happiness, explains that “Bad architecture is in the end as much a failure of psychology as of design. It is an example expressed through the materials of the same tendencies to not understand