For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Timothy 6:10) I recently finished reading Marcia L. Colish’s Medieval Foundations of the Western Intellectual Tradition for one of my seminary courses. Coupled with other readings on medieval theology, I have come to greatly appreciate the richness and depth of medieval theology, an appreciation that
I Want a Solution for Charlottesville, VA I want a solution but my mind offers platitudes maybe they’re enough to seal the gap the whistling cold the difference between yesterday and today in Charlottesville where others carry thoughts like a sickness that kills them first swinging their fever in censers anointing their steps with ash walking by them I try to keep quiet and pass unseen my easy answers held out of sight like
Note: Any time one writes about Trinity-related issues, they’re treading into dangerous theological territory. Accordingly, where I’ve overlooked important distinctions or overstepped my bounds, I welcome correction from those more rigorously trained than me. The recent film adaptation of The Shack put debates about the doctrine of the Trinity back on the public radar. Longtime critics of author William Paul Young drew fresh ammunition from his new volume Lies We Believe About God, a nonfiction
Loving God, Our walls are too high Our gaze is turned inward We avert danger at the expense of love We seek ourselves to the extent of losing identity We focus on living so much that we never truly exist May the example of your Son be seen among us May his life be dramatized in the play of our lives May we improvise according to the story of the suffering king May we be
At the end of The Benedict Option (2017), Rod Dreher writes, “At the risk of sounding grandiose, I also want to express my gratitude for the life and work of Joseph Ratzinger, Pope Benedict XVI, who I consider the second Benedict of the Benedict Option.”1 This is not a random shout-out; the reason is pretty clear in Dreher’s introduction: “Pope Emeritus Benedict XVI foretells a world in which the church will live in small circles
Netflix recently released the fifth season of the hit political drama, House of Cards. The same viewers who once broke Netflix’s streaming service upon the release of a previous season will now have the opportunity to continue following the Underwood’s pursuit of power. While there are certain parts I could do without, I am a fan of the show and think that Kevin Spacey and Robin Wright have both been brilliant throughout the series. With
In November of 2016, Paige Patterson, President of Southwestern Seminary, effectively disavowed any Southern Baptist who subscribes to Calvinistic convictions or practices. Speaking at a chapel service at the seminary in which Rick Patrick, head of the Connect 3:16 group, had spoken, Patterson said, “I know there are a fair number of you who think you are a Calvinist, but understand there is a denomination which represents that view… It’s called Presbyterian.” At the outset, before
What does it mean to remember well? To remember ethically? These questions are as engaging as they are rare. How often do we think about the ethics of memory? Our default assumption is to portray memory as an objective recollection of details, but that’s a misrepresentation. Memory is a value-laden, subjective, interpretive engagement with the past. History and memory are never objective affairs, but are imbued with significance that has a direct influence on our
the end of the cigarette i smoked a cigarette today and drank a glass of milk set on a log both i and the milk were beading sweat now and then i leaned the column of the cigarette against a flake of bark that used to generate the very life of this tree now a log i sat on indifferent to me in the yellow sunlight the cigarette was from a yellow pack with a
In recent years and months it has become undeniable that the foremost social issues pervading our culture involve personhood and identity. The transgender debate is the most obvious manifestation of this. But the broader, or perhaps underlying, debate of how personhood is to be defined is rapidly expanding beyond gender neutral bathrooms at Target. Indeed, even rivers are being declared ‘persons’. And it is becoming evident that technology will be interwoven into these questions, or
“Tradition is not static but dynamic, not stifling but liberating. Orthodoxy is a tool, not an end…I sometimes feel that a traditionalist means one who is effectively ignorant of the tradition in its richness and complexity but who clings, neurotically and fiercely, to the conventions of several decades past.”1 “Conventionality and orthodoxy are completely different matters, and that many who boast the name of Catholic would be surprised and shocked at what the tradition actually
Over the last few months, “fake news”—fraudulent journalism passed off as factual—has become one of the hottest topics in cultural debate. Though deceptive news stories are certainly nothing new, their power to reach massive audiences (thanks to social media) has only grown over time. In an era dominated by confirmation biases, fake news can rapidly lead to misperceptions of reality. In part, this is due to the fact that no one quite knows who to
This past election season popular evangelical theologian, Wayne Grudem, penned two controversial articles for Townhall.com, wherein he defended, inter alia, the Christian Trump vote. The article, in a style that mimics a campaign website’s policy position statements, is lengthy and not revolutionary, especially in hindsight. Yet, at the time a particular statement caught my eye. Hopefully, now that we are more than two months into a Trump administration, my analysis and humble refutation of Grudem’s
About a month ago, I shared an article concerning one Christian woman’s positive experience with Planned Parenthood (PP). In this article, the author—who is also the subject of the story—seeks to shed light on a predicament lingering within much of conservative Christianity: widespread ignorance and shame concerning sex, especially among young girls. In this article, the author describes herself as a product of a quintessentially conservative Christian environment. Growing up, she, among other things, maintained
To Enter Gilead Judges 12:5-6 For the refugees of the Syrian crisis. My infant daughter doesn’t have a word for thirst. The words she knows, we make her say. We require what she has. But when she points, panicked with need, we relent. Things were different for Ephraim. The Jordan ford was watched– there was no deliberating. To enter Gilead was pass-fail. When they couldn’t say the shibboleth, they died for it. —Commentary— In the
The Christ you follow determines how you vote. If we want political unity, we need to find our way to a single Christ. Here are four possible paths forward.
If one were to observe Democratic campaigning during the 2016 election, they may well come to the conclusion that the GOP is the only party claiming to speak for Christians. Such a conclusion is particularly bizarre given that a recording of the 2016 Republican standard-bearer braggadociously describing sexual assault was broadcast in primetime. Indeed, these are odd times. Characterizations of either major party in the United States as Christian miss the mark, largely because Christians of all
Growing up in Texas, I was steeped in evangelical culture from an early age. This was incidental more than intentional, given that my own Lutheran Church–Missouri Synod occupies a unique space in the American ecclesiastical landscape: it’s too theologically conservative for the traditional “mainline,” but too liturgical and traditional to fit neatly within American evangelicalism. Yet when you live in the land of the megachurch, you tend to assume that the rest of American Christianity—if
Liberal democracy has fallen on hard times: across the Western world, nationalism is on the rise. (By “liberal democracy” I refer not to the left-right political spectrum, but to a political structure built on participatory democracy, coupled with entrenched individual rights protections and a generally free-market economic system.) From America and England to Hungary and Russia, the liberal-democratic vision of an “interconnected global community” appears to be wavering in the face of widespread cultural blowback.
Our churches preach three different Christs: two with no center and one with no edges. Out of this difference arises our political divide. Is reconciliation possible?