The introduction to the series can be found here. “By detachment we strive to give our whole self to God, that all our willing, loving and desiring may be in him.”1
Please remember to check out Part One of the series. “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”1 “Acquire a peaceful spirit and thousands of others around you will be saved.”2 The Great Commission is not about making converts. It is about making saints. It is not about regeneration. It is about maturation. Granted, one needs to be converted in order to become a saint (and I understand
Be sure to check out Part 2 as well! “Although it is impossible to give exact statistics, the enormous numerical growth of the church in its first centuries is undeniable. This naturally leads us to ask how it achieved such growth. The answer may surprise some modern Christians, for the ancient church knew nothing of evangelistic services or revivals. To the contrary, worship centered on communion, and only baptized Christians were admitted to its celebration.
“Tradition is not static but dynamic, not stifling but liberating. Orthodoxy is a tool, not an end…I sometimes feel that a traditionalist means one who is effectively ignorant of the tradition in its richness and complexity but who clings, neurotically and fiercely, to the conventions of several decades past.”1 “Conventionality and orthodoxy are completely different matters, and that many who boast the name of Catholic would be surprised and shocked at what the tradition actually
On the Cross we see what it means for God to be God, and for a Human to be human. On the Cross we see the fullness of God and the fullness of humanity revealed. On the Cross we see what it means for God to exist as love. On the Cross we see what it means for humanity to reach the summit of love. In the selflessness of Christ crucified, we see how the
Introduction to the Series: This post begins an ambitious project, one which will engage the theological concept of personhood. I readily admit that I am in way over my head on this one. While the topic excites me (in a scary nerdy way), it is a theological behemoth. Yet, my hope is that, after years of study, I can unpack and promote ideas that bring clarification, instead of confusion, to the discussion table. Many theologians
Last August, my family and I transitioned into Anglicanism, and I began the process of ordination to the priesthood. For the last several months we have been fully immersed in an environment that is about as Anglican as it can possibly get here in the United States. At Nashotah House Theological Seminary, the Daily Offices are prayed every single day in chapel without exception. A Benedictine way of life is inhabited (as best we can,
“Heresy” apparently has become the new buzzword these days within Christian circles. There are plenty of individuals trolling through blogs and social media forums, posting articles, and publicly declaring others as given over to heretical ways of theological expression. All the while they themselves exude a confidence in their own aptitude to judge what’s what in terms of the parameters of orthodoxy. Personally, I am hearing the words “heresy” and “heretic” thrown around more these
The title of this article may sound quite oxymoronic to some. If you are someone like I used to be, you may find yourself wondering what an ancient Saint, a monastic one at that, would have to teach us about being missional today. Those who pursue the study of missional theology often do not place reading books about the reclusive lives of the monastic saints too highly on the priority list. Missiologists, from my experience,
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!1” A few years ago my wife and I went to a Greek festival hosted by a Greek Orthodox Church in downtown St. Louis. As we were walking around the building trying to decide which food looked most appetizing to us, we stumbled across a bookstore right inside the doors of the church.
“Walking in the desert one day I found the skull of a dead man lying on the ground. As I was moving it with my stick, the skull spoke to me. I said to it, ‘Who are you? ‘ The skull replied, ‘I was a high priest of the idols and of the pagans who dwelt in this place; but you are Macarius, the Spirit-hearer. Whenever you take pity on those who are in torment,
So, I have been a bit obsessed with the field of philosophy/theology that is commonly labeled “relational ontology” for a few years now. Some of the secular-ish folks also like to label it as “social construction theory” whenever it is applied on a purely anthropological level. Everyone in the field seems to define the notion of relational being somewhat differently. For example, should the mantra be, “I love, therefore I am,” or, “I am loved,
I have been reading a lot about St. Benedict these days. I’ve been curious about him for a while now, but I am now finding the need to immerse myself in his ways and his teachings. For one, my family and I are coming into the Anglican fold and, in the process of seeking ordination, I am going to begin studying this fall at Nashotah House Seminary. One of the incentives for reading St. Benedict
This piece is the second part to another article that I wrote called, Anticipation. It can be found here: https://www.conciliarpost.com/christian-traditions/reformed/anticipation/ My wife and I have a painting of Lake Tahoe hanging above our fireplace. The artist did a fantastic job capturing the Lake’s natural enchanting beauty. Impeccably white snow blankets the lake shore and mountainous backdrop. The serene lake water is crystal clear and the vibrancy of its sapphire surface is fully conveyed. The sky above
In a frenzy of thoughts and emotions I wrote the first draft to this piece. It was written in the eye of the storm, so to speak; that time right after the panicked shuffle to the hospital and right before the final stages of labor kicks in. There was a small window of time when all was calm and the nurses were tending to my wife and I was able to write out my thoughts. There
“There are no individuals if by that we mean isolated individuals, completely detached from each other. What does exist however, is persons, people who realize their humanity in the encounter with others. Humanness is always fellow-humanness.”1-Hendrikus Berkhof This is the last post in my three part series. Part one can be found here: https://www.conciliarpost.com/christian-traditions/reformed/finding-your-self-in-communion-part-one/ Part two can be found here: https://www.conciliarpost.com/uncategorized/finding-your-self-in-communion-part-2/ This has been a series where I have sought to wrestle with the implications
“We live in an age of individualism. In our so-called civilization, everyone thinks only of himself; this attitude is not limited to the ‘secular’ world, but is also present among Christians. Individualism has crept in and each one of us tries to be reconciled to God by himself, on his own. He forgets his brother or looks at him as an object of his criticism and blame and forgets that the meaning of the spiritual
Gun violence and lethal force have been hot topics on the evening news and the subject of debate in the social and political spheres for quite some time. Because of this, people are often categorized in one of two camps: those who are for and those who are against lethal weaponry. Instead of jumping into a heated political debate, we here at Conciliar Post asked our authors how they believe Christians should understand lethal force in self-defense.
“We will always make lives—we are not free from that inevitability—and they will always be specific, focused, and limited. Through making them, we develop powers of agency and powers of relation, powers that can help guide others through the inevitable project of life-fashioning.”1 Individualism: Am I my brother’s keeper? Such a question can only be answered in the affirmative. We are, in fact, our brother’s keeper. Just as Adam was given the responsibility to tame,