Quick: what are the names of the popular members of the royal family who will one day serve as King and Queen of the United Kingdom? Now, what are the names of the famous married couple whose Depression-era gang became the scourge of the FBI? And finally, what are the names of the husband-and-wife pop duo that was so popular in the 60s and 70s that they go by their first names even to this

In some circles, there seems to be a movement against empathy. Two relatively recent articles demonstrate this: Joe Rigney’s “On the Enticing Sin of Empathy“ at Desiring God and Kevin DeYoung’s “What Does it Mean to Weep with those who Weep?” at the Gospel Coalition. Rigney’s piece imitates C.S. Lewis’ Screwtape Letters, in that it is an epistle from the demon Screwtape to his fiendish nephew and novice tempter, Wormwood. Pseudo-Screwtape begins by reminding his protege

As a child of the 1980s, Star Wars loomed large in my psyche. I built the models. I played with the toys. I named my pet goldfish Luke. But most of all, I watched the original trilogy of films – over and over and over again. By the time The Force Awakens came to theaters, my imaginal world was no longer populated by X-Wings and AT-ATs, but I dutifully purchased my ticket. I wasn’t expecting

In the diocese in which I attended seminary, it is common practice to exclude the General Confession from Sunday worship during the 50 days of Easter. The argument, or so I’ve been told, is that we should focus on the joy of Christ’s Resurrection and take a break from being overly penitential. The implication, of course, is that Easter is no time to feel bad about ourselves, but to focus on Christ’s victory. The trouble

Note: this article contains spoilers. Paul Schrader’s 2017 film First Reformed, starring Ethan Hawke and Amanda Seyfried, is a brilliantly dark film that explores profound religious questions. The story centers on Rev. Ernst Toller, a divorced pastor of the waning congregation at First Reformed, a historic Dutch Reformed parish in Snowbridge, New York. From the outset, it is apparent the pastor is undergoing a crisis of faith, which we glimpse by way of excerpts from

This article is an adaptation of a sermon delivered on Mother’s Day as part of a “COVID Christianity” series at Rooftop Church in St. Louis, Missouri. Even when life is normal, mom-ing is hard—it calls for spending all day with tiny people who are cute, yes, but who are also demanding and exhausting. Moms need time with fellow adults, moms need time with friends: moms need community. Of course, what’s true in normal life is

Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace (The Cost of Discipleship, 43). The opening chapter of The Cost of Discipleship features Dietrich Bonhoeffer in some of his best form as a writer. His use of paradox, irony, hyperbole, exaggeration, and sarcasm makes this one of the wittiest criticisms of popular Christian theology ever written. It also can make it hard to understand and follow for the

Paul’s letter to the Galatians has long held a place of importance for those seeking to understand the power of the Gospel. One of the first books of the New Testament to be written, Galatians forcefully presents many of the Apostle Paul’s most central ideas and themes of grace and justification, displaying in brief, impassioned terms the theological categories and concepts that would find later expression in his letters to Rome and Corinth. If one

“Some who think they trust in God actually sin against hope because they do not use the will and the judgment He has given them. Of what use is it for me to hope in grace if I dare not make the act of will that corresponds with grace? How do I profit by abandoning myself passively to His will if I lack the strength of will to obey His commands? Therefore, if I trust

“We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ” (1 Thessalonians 1:2-3 NRSV). Paul’s second missionary journey began as an excursion to revisit churches planted throughout Asia Minor on his first missionary journey (Acts 15:36). Along the way, the Spirit of God gave Paul

The book of 3 John is both one of the shortest books in the Bible and one of the most unique. Being short, the letter is easy to read straight through, and one can easily grasp the basic themes. Being addressed directly to “the beloved Gaius,” the book is unique in that it is a personal letter (3 Jn 1). In the opening, the author, John, identifies himself as “the elder” (Gk. presbuteros). In the

“The only second century Christian who understood Paul was Marcion, and he misunderstood him.” -Franz Overbeck Over the summer, I met a man at a conference for homeschool families who had some books in Hebrew. I assumed he was a seminary student, so I engaged him in conversation, asking him what books he was carrying. His response startled me some: “My family and I have decided to keep Torah.” For whatever reason, this is an

In many circles, leadership is a common buzzword. Politicians, company executives, social scientists, pastors, teachers, professionals, generals, people who give TED talks, and seemingly everyone else is talking about leadership—what it means and how it works. I must confess that I too am interested in leadership; from my desk, I count no fewer than six different books with “leader” or “leadership” in their title.1 While I’ve found such books to contain much valuable information, I’ve

In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel (Ephesians 3:5-6 NRSV). Ephesians 3 opens with a brief description of Paul’s commission as an apostle of Jesus Christ. Paul begins by calling himself a

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God (Acts 1:1-3 NRSV). In music, a refrain is

Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart, and bring me out of my distress. Consider my affliction and my trouble, and forgive all my sins (Psalm 25:16-18; NRSV). Preachers on television constantly promise their viewers lives of health, wealth, and welfare. If you are sick, you will be healed. If you are struggling financially, a material blessing is headed your way. If

A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, Their constancy is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass. The grass withers, the flower fades; But the word of our God will stand forever (Isaiah 40:6-8). On Sunday and Wednesday evenings, we attempt to have family devotions during dinner.

On October 31, 2017, Protestants around the world celebrated the 500th anniversary of the Protestant Reformation. The occasion created an opportunity to reflect on the many notable contributions of the Protestant Reformation to world history. The many benefits of the Reformation are undeniable–literacy, religious freedom, individual rights, the value of the human conscience, vernacular worship, the five solas, and many others.1 This year, as Protestants celebrate their heritage, I propose that we also stop for

Praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved (Acts 2:47 NRSV). This is the final article in a series of reflections on the early church as portrayed in Acts 2:41-47. The previous articles in this series are available in the author’s archives. Acts 2:41-47 paints a compelling and attractive portrait of the early Christian church. Founded on the

They broke bread at home and ate their food with glad and generous hearts (Acts 2:46b NRSV). This article is part of a continuing series on the early Christian church as depicted in Acts 2:41-47. Previous articles in this series can be found in the author’s archives. The first Christians in Jerusalem formed a community of faith wherein they met in private homes for corporate worship while also continuing to participate in the life of