Does Apophatic Theology Denature Christianity Part I. I. The Reality of Sin in Apophatic Theology Viewing God as the ultimate embodiment of moral rightness means that moral action, and the moral life, is intrinsically oriented away from the self: one ought to sublimate one’s own will and desires when those sentiments impel toward self-aggrandizement or self-centeredness. Moral evil, then, is a self-oriented derogation from the moral perfection God epitomizes. Spong correctly (and in line with

Introduction: Tracing the Implications of Metaphysical Theology The branch of philosophical theology known as classical theism has long written of a God who is the Ground and Source of Being, both wholly transcendent and wholly immanent (Eastern Orthodox theologian David Bentley Hart’s brilliant exposition and defense of this concept, The Experience of God, is still one of the most influential and thought-provoking books I’ve ever read). This concept, implicit in Eastern Orthodox and much Catholic

Late last week, I found myself embroiled in a long online conversation with an acquaintance over my review of the recent film “Straight Outta Compton.” The movie, which charts the rise of controversial rap group N.W.A., is a well-made biographical drama that raises challenging questions. It also, as one might expect given the subject matter, contains a good deal of content that will be off-putting to certain viewers (and is undoubtedly inappropriate for audiences beneath

When I first discovered Eastern Orthodox Christianity, I intuitively recognized a different “spirituality” from what I had experienced as an Evangelical Christian. Over the years, and especially since “spirituality” has become a buzzword within our culture, I have tried to identify the primary characteristic and distinctive features of Eastern Christian spirituality and to contrast them with where I came from. I did this first for the purpose of better understanding our Eastern Christian spiritual tradition

In my previous article I discussed medieval mysticism and some of the many factors surrounding its rise, including an increased literacy among lay people and the booming presence of vernacular languages in literature. When considering late medieval literacy and the rise of vernacular literature, the beloved poet Dante Alighieri is one of the most renowned and remarkable examples. His Divina Commedia journeys through hell (Inferno), purgatory (Purgatorio), and heaven (Paradiso). Dante is known now as