It is a peculiar irony that those who are often the most strident proponents of literal six-day creationism—and the most ardent antagonists of evolution—are what could be described as theistic evolutionists when it comes to the dogma and traditions of the Church. In this, I can only speak from my observations of my own camp (evangelical Protestantism); of which, as a pessimist, I am inclined to be the most critical the most often. Evangelicals, led

I’ve been thinking a lot about Rod Dreher’s much-hyped (and bestselling) book The Benedict Option in the weeks since its publication. While I had many critiques of the book’s lament-oriented aspects, I agreed with a great deal of it—particularly Dreher’s call to focus on developing doctrine among the youth of the church. However, Dreher’s book focused primarily on Catholic and Eastern Orthodox communities’ approaches to fostering such catechesis, and largely left unanswered the question of

My previous post on the “Word of the Lord,” drew a few different comments encouraging me to expand on what I had written there. Many of them had to do with the fact that I hadn’t fully come to terms with what I wanted to say. I find that much of my writing reflects the fact that I am on a journey towards understanding, as Origen is fond of saying in his Commentary on the

I invite those who hold to the principle of Sola Scriptura to consider what role the Greek Old Testament should play within that Sola. For those who might be unfamiliar with it, the Greek Old Testament is also called the “Septuagint.” Due to the wide impact of their work, I offer below the 1611 King James Version translators’ comments on the Septuagint, explaining why the Apostles used the Septuagint. The “Seventie” in the following quotes

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers (Acts 2:42 NRSV). This is the third article in a series on Acts 2:41-47. The first article can be found here, and the second article can be found here. Acts 2:41-47 offers an elegantly simple portrayal of the first Christian church. After Peter’s sermon on the day of Pentecost, Luke tells us that the new believers were baptized

Like So Many Things Through invisible fissures bones invested the jelly and were spooled around with veins that traced a floating scaffolding of fibers, twitching with electricity, suffused with untouched blood newly made for this alone. This new being is like a heron perched on the concrete box that catches the beach after the hurricane swept away the sand. How still he stands before he lifts into the heavy air, rolling his wings once and

Isolation is dangerous. Webster defines isolation as “to set apart from others; quarantine; insulate.” While brief periods of isolation may not be dangerous, isolation has become a way of life for many. Despite easier, less-expensive, and more accessible interaction with other people, contemporary humans may be the most isolated in history. I will leave others to explain the precise mechanisms and explanations for this reality; here, I want to dwell for a moment on the