27 Apr 2017

Women and the Priesthood: Viewing Tradition and Scripture in Light of the Eschaton

“Tradition is not static but dynamic, not stifling but liberating. Orthodoxy is a tool, not an end…I sometimes feel that a traditionalist means one who is effectively ignorant of the tradition in its richness and complexity but who clings, neurotically and fiercely, to the conventions of several decades past.”1 “Conventionality and orthodoxy are completely different matters, and that many who boast the name of Catholic would be surprised and shocked at what the tradition actually

TJ Humphrey 7
01 Mar 2017

Sola Scriptura: A Clarification

Here at Conciliar Post, there have recently been a couple articles poking alleged holes in the Reformed doctrine of sola scriptura. This post should be considered less a full rebuttal of the points made in the previous posts and more of an extended comment that will hopefully act as “iron” (Prov. 27:17) for further discussion in the spirit of CP’s mission statement. If I am able to at all challenge and sharpen the positions of

Timon Cline 8
13 Feb 2017

The Poverty of Sola Scriptura

I deeply appreciate the great benefits which the Sola Scriptura mindset in Protestantism has produced. The attempt to trust Scripture alone has resulted in a widespread love for the Bible, a love which appears to me to far outshine that of the elder branches. The most devoted of Protestants spend much time every day in personal study of Scripture. They flock to group Bible studies, and it is Protestants who do the majority of translation work

5
10 Feb 2017

Modern Witness

“Greater love has no one than this: to lay down one’s life for one’s friends.” (John 15:13).1 One of my favorite operas is called the Dialogues of the Carmelites, which was composed by Francis Poulenc. The opera is an adaptation of a true life story of the Martyrs of Compiègne, members of a Roman Catholic order of nuns who were killed during the French Revolution of the late 18th Century. The story follows a young

Guest Author 1
26 Jan 2017

Christianity and Truth

“What is truth?” (John 18:38) Pilate’s question from the theological gospel of Saint John is perhaps one of the Scriptures’ most relevant for our time. What is truth? It is a despairing question we ask primarily when presented with a variety of possibilities which compete for the title of “truth,” and between which we find ourselves unable to decide with surety. This was certainly Pilate’s dilemma—presented with, on the one hand, the serenity and love

Micah Carlson 4
27 Sep 2016

In Defense of My Opponents

I once heard the tale of a dark and dangerous place which often goes by the name of Internet! If the rumors are true, then that place overflows with angry attacks, countermoves, and insults without measure. Many an innocent child or a virtuous thinker has entered her realm and returned (if they return at all) with the scars and the soiled countenances of wars which should never have been fought. Brothers turn against brothers in

1
09 Sep 2016

On the Misuse of Christian Tradition: A Response

The proper relationship between the authority of Christian Scripture and authority of Christian Tradition avails itself to no easy answers. From a historical viewpoint, much of the early development of both remains hotly debated. From a theological perspective, centuries (and sometimes millennia) old debates continue to shape thinking and lead toward answers long before any explicit consideration of this relationship comes into focus. Yet there seem to be boundaries—a “highway of orthodoxy” if you will—which

Jacob Prahlow 0
05 Sep 2016

On the Catholic Use of Sacred Scripture

This is a response piece to Christian McGuire’s article entitled: “On the Misuse of Sacred Scripture.” Dear Christian, As we discussed privately when I first read your piece, I agree with your basic premise that Scripture cannot stand alone as an authority without the vehicles of the Church (her liturgy, her teaching authority) and Tradition (the Fathers, the Doctors). Together, these three prongs of authority (Scripture, Tradition, and Church Magisterium) balance to form and inform a community

Benjamin Winter 4
Do You Have to be Anti-Western to be Eastern Orthodox?
23 Aug 2016

Do You Have to Be Anti-Western to Be Eastern Orthodox?

TJ Humphrey’s latest article, Why I Didn’t Convert to Eastern Orthodoxy, is making the rounds on the internet as voices on social media and elsewhere join in to echo his main critique. The enthusiasm with which this article was received is indicative of a failure on our part as Eastern Orthodox Christians in general and a failure of Eastern Orthodox Christian converts in particular. What this calls for is not a defense of Holy Orthodoxy

Benjamin Cabe 10
17 Aug 2016

Molinism: An Emerging Theology that Reconciles Calvinism and Arminianism

If you’re anything like me, you have probably spent many hours of your life in deep confusion and angst over the subject of predestination. No need to define terms here, we all know the controversy. Even if you are stoic and left brained as possible, the idea of God predestining people to hell will make any human somewhat uncomfortable. And since the idea of God being a good, just, and loving God is what brought

Micah McMeans 26
08 Aug 2016

Why I Didn’t Convert to Eastern Orthodoxy

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!1”  A few years ago my wife and I went to a Greek festival hosted by a Greek Orthodox Church in downtown St. Louis. As we were walking around the building trying to decide which food looked most appetizing to us, we stumbled across a bookstore right inside the doors of the church.

TJ Humphrey 59
24 Jun 2016

Conflicting Vocations and Professional Ethics — A Response to the “Buried Bodies Case”

I recently asked John Ehrett—our resident legal expert—about a fascinating podcast that discussed the ins and outs of what is known as the “Buried Bodies Case.” What follows is his response…   -Ben Winter Conflicting Vocations and Professional Ethics Among legal ethicists, few situations have received as much attention as the “buried bodies case,” a disquieting story in which the specter of a serial killer’s crimes lingered even after his conviction. The murderer in question

John Ehrett 2
17 Jun 2016

Catholic-Lutheran Dialogue on Grace: Part V (Statement of Agreement)

Thank you for persevering with us to the end of this conversation. This is the final and fifth part of a dialogue between Michael Hwang (LCMS Lutheran) and Benjamin Winter (Roman Catholic) on the subjects of faith and works, sin and holiness, and salvation. To get caught up, read Michael’s opening statement, along with parts II, III, and IV. In this last part, we have decided to revisit the major points of the topics we

Benjamin Winter 1
20 May 2016

Catholic-Lutheran Dialogue on Grace: Part IV (Salvation)

“What must I do to be saved” (Acts 16:30)? It all comes down to this. In the end, this is the primary question upon which Lutherans and Catholics are (perceived to be?) in disagreement. In this final “question-and-answer” section of the dialogue between Michael Hwang (Lutheran) and Benjamin Winter (Catholic), we address various concerns that arise over salvation. To get caught up, read Michael’s opening statement, along with parts II, III. As always, we hope that

Benjamin Winter 10
22 Apr 2016

Catholic-Lutheran Dialogue on Grace: Part III (Sin and Holiness)

In Part I of this exchange between myself (Catholic) and Michael Hwang (Lutheran), Michael outlined Lutheran views on grace and faith. Parts II, III, and IV are “question-and-answer” sessions where Michael and I debate the exact implications of his statements from Part I. We hope that others will find the information helpful, and that our dialogue can serve as a model for inquiry into the issues that, sadly, divide Christians across denominations. Whether or not

Benjamin Winter 0
04 Mar 2016

Is Sola Scriptura Really a Disagreement?

I’ve been enjoying a collaborative book titled “Three Views on Eastern Orthodoxy and Evangelicalism,” a book full of meaningful dialogue across Christian traditions. In it, Bradley Nassif offers the perspective that Eastern Orthodoxy and Evangelicalism are highly compatible. Nassif is Eastern Orthodox and appears to bear the approval of Antiochian Eastern Orthodox hierarchy (even though he does not enjoy unanimous agreement among all of the Eastern Orthodox). Within his broader argument1 for compatibility between these two

30
25 Feb 2016

Catholic-Lutheran Dialogue on Grace: Part II (Faith and Works)

In Part I of this exchange between myself (Catholic) and Michael Hwang (Lutheran), Michael outlined Lutheran views on grace and faith. Parts II, III, and IV are “question-and-answer” sessions where Michael and I debate the exact implications of his statements from Part I. Although such a format is new to Conciliar Post, Michael and I hope that others will find the information helpful, and that our dialogue can serve as a model for inquiry into

Benjamin Winter 5
01 Feb 2016

Does Conciliar Post Exist?

This nerdy niche that we’ve carved out on the internet for ourselves called “Conciliar Post” is a pretty neat place. Here we tell stories about how to live as a Christian in this world, theologize about the historical distinctions between liturgical and low-church worship, write poetry about how worthy the God-Man is of our worship, and debate the schisms and skirmishes of Christianity’s past. Some of us have more professional credentials to be doing this

George Aldhizer 34
25 Jan 2016

An Open Discussion of Difficult Theological Issues

Theology is no good if done in isolation. God is a community of Persons; so are we. As followers of Christ, we are called to engage with the content of our Tradition(s), in order to better understand why we believe the timeless truths that have been handed down in Scripture. Conciliar Post is an apt forum for just this sort of activity. As an author on this website, I do not claim to hold a

Benjamin Winter 23
03 Dec 2015

The False Gospel of Protestantism

This article marks the close of my bi-weekly writing at Conciliar Post. It has been a joy to contribute and discuss the faith here. I hope I have produced a coherent framework in these articles for viewing all five branches of Christianity as one common faith to be embraced and learned from across denominations and lines of tradition. In my final regular article, I have no intent to malign Protestantism since I myself continue to

24