The first half of this essay was previously posted here. Three Kinds of Unity Is the reconciliation of the major branches of Christianity even possible? And what can we do to make a difference? Catholics care the most about unity, and are willing to make practical accommodations for Christians from other backgrounds, such as allowing converts from other denominations like Anglicans to bring their own liturgical traditions in with them. Although they are a big
This article is the fourth article in a series on house church. You can find the first article about my journey to house church here. The other articles in the series are about the communal nature of house church and the liturgy of house church. Throughout the history of the Christian church, believers have often found themselves drawn back to the New Testament Church as depicted in the book of Acts and the epistles. The
Do You Listen to Your Heart or Does it Listen to You? In our increasingly self-centered, self-satisfying culture we are propagandized by Hollywood happy endings and pop songs to listen to our hearts. When considering a new or an old relationship we are told to listen to our heart. When faced with personal loss we are expected to move on from it. The Roxette duo sings, “Listen to your heart / when he’s calling for
Living in a post-Christian culture appears to be taking its toll on the local church. We no longer reside in small towns where people work together through the week and walk to church together on Sundays. We get in our separate cars from our separate neighbourhoods and homes, convene for an hour or two, and go home. Does this hour of the week change who we are? Does it connect us with the body of Christ?
“Heresy” apparently has become the new buzzword these days within Christian circles. There are plenty of individuals trolling through blogs and social media forums, posting articles, and publicly declaring others as given over to heretical ways of theological expression. All the while they themselves exude a confidence in their own aptitude to judge what’s what in terms of the parameters of orthodoxy. Personally, I am hearing the words “heresy” and “heretic” thrown around more these
Christians of all sorts partake of some form of communion. Known by different names—the Lord’s Supper, Eucharist, Holy Communion, Breaking of Bread, Mass—and taken at different frequencies—daily, weekly, monthly, quarterly—this practice involving bread and wine stands as a testament to both Christian unity as well as divisions. What do contemporary Christians believe about the Lord’s Supper? To begin answering this question, we must first look at the history of communion, beginning today with what the
I deeply appreciate the great benefits which the Sola Scriptura mindset in Protestantism has produced. The attempt to trust Scripture alone has resulted in a widespread love for the Bible, a love which appears to me to far outshine that of the elder branches. The most devoted of Protestants spend much time every day in personal study of Scripture. They flock to group Bible studies, and it is Protestants who do the majority of translation work
“Greater love has no one than this: to lay down one’s life for one’s friends.” (John 15:13).1 One of my favorite operas is called the Dialogues of the Carmelites, which was composed by Francis Poulenc. The opera is an adaptation of a true life story of the Martyrs of Compiègne, members of a Roman Catholic order of nuns who were killed during the French Revolution of the late 18th Century. The story follows a young
Liberal democracy has fallen on hard times: across the Western world, nationalism is on the rise. (By “liberal democracy” I refer not to the left-right political spectrum, but to a political structure built on participatory democracy, coupled with entrenched individual rights protections and a generally free-market economic system.) From America and England to Hungary and Russia, the liberal-democratic vision of an “interconnected global community” appears to be wavering in the face of widespread cultural blowback.
It starts with the king Calling for a return to The God who chose the people And not the God chosen By the people for the people It is a call the people Rarely listen to and often Reject over and over Since they hear it so Infrequently, the king Usually being anti- Christ and usually Being so again. But the priests must Listen and begin to Cleanse themselves No longer pleasing the People or